Author Topic: Waec literature in English 2021/2022 answers (Read 807 times)

NORTOLA · « **on:** September 16, 2021, 10:13:06 am »

LITERATURE ANSWERS
PROSE-ANSWERS
(You Are To Answer Only Two(2) Only.
(5)
As her name suggests, Mary Rambo is both Mary, the saintly mother of Jesus, and Aunt Jemima, the female version of Sambo. Mary is a strong black woman who has learned to survive the violence and corruption of the city by relying on her inner resources. A Southern woman who now lives in the North, Mary provides the narrator's only source of love and comfort. After his harrowing experience at the Liberty Paint Factory Hospital, the narrator is grateful for Mary's kindness and generosity. Seeing him simply as a fellow human being who needs help, Mary takes him into her home, cooks for him, and nurses him back to health. When he can't pay his rent, she tells him not to worry. Seeing how depressed he is about his situation, Mary encourages him and reassures him that he will make something of himself and be "a credit to his race." She does everything she can to demonstrate her faith in him and, in effect, adopts him as her surrogate son. During this time, the narrator sees Mary as the saintly mother figure, referring to her as his anchor and guide, and appreciating her support and generosity. But after he meets Brother Jack and begins to work for the Brotherhood, he sees Mary through different eyes. She becomes a source of shame and embarrassment for him, prompting him to try to shatter her image, as symbolized by his futile attempt to discard the cast-iron bank. The bank, like Mary, represents a part of his heritage he wants to forget. Although he initially appreciates her cooking, he now complains of his steady diet of cabbage. At first he sees her home as a sanctuary and source of solace and comfort, but later he notices the noise, poverty, and filth surrounding her, as indicated by the banging on the pipes, the smell of cabbage, and the invasion of roaches. He finally leaves Mary without even saying goodbye, confident that she will survive, having undoubtedly gone through similar experiences with other black men. Mary is a survivor who represents the courage and dignity of the black woman.
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(2)
Adah’s story begins when she is about eight years old, when she develops a dream to go to the United Kingdom. (Though she does not know her exact age, she does know that she “fe[els] eight” and was born during World War II.) As a Nigerian girl, however, she must overcome limitations placed upon her gender. She fights to be sent to school, as education is seen as unnecessary for girls. Adah takes it upon herself to go to school one day; thereafter, she is allowed to attend school with her younger brother, Boy, at an expensive private institution. In other words She is permitted to continue to pursue an education so that her family can charge a higher “bride-price.” Adah wins a scholarship for high school that includes room and board, so she moves out of her uncle’s house. Soon, though she wishes to continue studying. She decides she will have to marry. Her mother and others in the community have been encouraging Adah to consider suitors for some time already, but Adah did not want to marry a much older man. She ultimately marries Francis Obi, a young man who is studying accounting and cannot afford her bride-price. Adah lives with Francis and his parents, with whom she gets along well. She starts a good job at the American Consulate but is dismayed to discover that she will be the only one working to support the family. She quickly becomes pregnant with her first two children: a daughter, Titi, and a son, Vicky. While Adah is pregnant for the second time, a plan is conceived for Francis to study in England; Adah has shared her dream with Francis and he finally agrees that they can pursue it.

NORTOLA · « **Reply #1 on:** September 16, 2021, 11:23:16 am »

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LITERATURE OBJ
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NORTOLA · « **Reply #2 on:** September 16, 2021, 01:27:39 pm »

LITERATURE-DRAMA
SECTION A
(1)
Yoko: She was a leader of the Mende people in Sierra Leone. Combining advantageous lineage, shrewd marriage choices and the power afforded her from the secret Sande Society, Yoko became a leader of considerable influence. She expanded the Mende. Kingdom and at the time of her death, she was the ruler of the vast Kpa Mende Confederacy. She changed her name to Yoko at her Sande initiation ceremony, during which time she became known for her graceful dancing. Yoko's first marriage, which was unsuccessful, was to a man named gongioma leaving Gongoima, Yoko's second husband was Gbenjei, Chief ofT mama Yoko reinajned childless, Gbenjei made her his great wife with prominent attention, giving her power within her household. Following Gbenjei's death, Yoko married Gbanya Lango. In 1875, Gbanya was detained by Colonial Officials in Taiamawaro. Yoko went directly to Governor Roweto appeal for her husband's release. Rowe was impressed with Yoko's appeal and Gbanya was flogged, and then released. following this incident, Gbanya made Yoko his great wife and began sending her on diplomatic missions, With the Sande, Yoko was able to wield significant power not only amongst women but also over Mende society as a whole. As a leader in this women's secret society, she made political alliances and took younger initiates as "wards" later marrying them into other aristocratic lineages in an imitation of the trajectory of her own rise to power, In1878, following her third husband's death, Yoko became the chief of Senehun. By 1884, she was officially recogniscd as "Queen of Senehun". This recognition came not only from her own people, but also from the British. She died in 1906, rumoured to have committed suicide. Lamboi her brother succeeded her because she had no descendants of her own.
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LITERATURE OBJ
1DBADACDABD
11BBBDBADADD
21ACDABDDCDB
31CDABCCCACD
41ADDBDDADAB
Completed;

NORTOLA · « **Reply #3 on:** September 16, 2021, 02:51:58 pm »

LITERATURE-DRAMA
SECTION A
(1)
Yoko: She was a leader of the Mende people in Sierra Leone. Combining advantageous lineage, shrewd marriage choices and the power afforded her from the secret Sande Society, Yoko became a leader of considerable influence. She expanded the Mende. Kingdom and at the time of her death, she was the ruler of the vast Kpa Mende Confederacy. She changed her name to Yoko at her Sande initiation ceremony, during which time she became known for her graceful dancing. Yoko's first marriage, which was unsuccessful, was to a man named gongioma leaving Gongoima, Yoko's second husband was Gbenjei, Chief ofT mama Yoko reinajned childless, Gbenjei made her his great wife with prominent attention, giving her power within her household. Following Gbenjei's death, Yoko married Gbanya Lango. In 1875, Gbanya was detained by Colonial Officials in Taiamawaro. Yoko went directly to Governor Roweto appeal for her husband's release. Rowe was impressed with Yoko's appeal and Gbanya was flogged, and then released. following this incident, Gbanya made Yoko his great wife and began sending her on diplomatic missions, With the Sande, Yoko was able to wield significant power not only amongst women but also over Mende society as a whole. As a leader in this women's secret society, she made political alliances and took younger initiates as "wards" later marrying them into other aristocratic lineages in an imitation of the trajectory of her own rise to power, In1878, following her third husband's death, Yoko became the chief of Senehun. By 1884, she was officially recogniscd as "Queen of Senehun". This recognition came not only from her own people, but also from the British. She died in 1906, rumoured to have committed suicide. Lamboi her brother succeeded her because she had no descendants of her own.
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•••••••••••••••••••••••••••••••••••••••••
LITERATURE OBJ
1DBADACDABD
11BBBDBADADD
21ACDABDDCDB
31CDABCCCACD
41ADDBDDADAB
Completed;

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Author Topic: Waec literature in English 2021/2022 answers (Read 807 times)

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